Rethinking the Last Supper

When we began meeting with the Church of The Triumphant Christ we quickly became aware of a small feeding program that was struggling to continue with the children of Ascona. The difficulty came in the overwhelming need and the finite resources. Leaders were concerned about how little transformation seemed to be taking place, how little contact the church was having with parents and guardians of the children, and how little impact  a program operating one day a week was actually able to accomplish in light of the need.


There were strong feelings in the room as we explored our options, feelings we have personally experienced, common amongst those who work with the poor. Complex feelings if we are being honest.

Rather than abandoning the program, the team chose to explore new images to help us reflect on what was possible with our mustard seed. The vision that came forward was the Last Supper, the celebration of Christ’s death and resurrection as a community building act. We began to explore what kept parents away, what impact was possible with the small amount we had available, and where we could take the p program if we had a renewed vision for the ministry. We chose to relaunch not as a “feeding program,” but rather as an act of communion, celebration of community at Christ’s table. It was an image that allowed the gospel to reshape our actions.

We began to see how our previous engagement was alienating parents as it created shame. We allowed our service to be part of a larger vision for community by inviting our Ascona brothers and sisters to share in the bounty and the burden. The program is no longer programmatic. Instead of inviting people to the church, the church goes to the community, crossing boundaries and breaking barriers in ways that has encouraged both communities to share. It is driving away shame, allowing us to see first hand just how subversive the gospel can be as it undermines class structures and draws people together from different backgrounds. It is still small but it feels so much bigger and much more meaningful.


A season of goodbyes

Every year, with the end of term arrival, there begins a series of goodbyes, families and individuals who are leaving, uprooting themselves and severing ties to place and people. It is a difficult time and over the years I have become somewhat calloused to any emotions, until this year. For some reason this time around the goodbyes were more difficult, the lingering sadness more challenging to manage. I’m sure there are many reasons for this, something member care could sort out nicely, but this reflection is not about that. This reflection is about what it means to be a witness within the pain of loss and confusion.


The disciples, at the end of the earthly ministry of Jesus, also faced a difficult goodbye. Over the past 40 days Jesus had been presenting himself to these friends, teaching them about the kingdom of God, preparing them for the next phase of God’s plan. The disciples, witnesses to God’s mighty work through Christ, were still facing confusion and pain. It echoes in their questions, their concern for Israel, for the restoration of God’s promise to His people. They wanted to know if now was the moment where the kingdom was to be restored.

The disciples weren’t just saying goodbye to their leader, their teacher, Lord, and friend, they were saying goodbye to a dream, a worldview that only a few weeks earlier was focused on an earthly kingdom, Rome out, Israel restored. Perhaps included was a sense that reward and power would follow. After three years of ministry, his death on the cross, the resurrection, and now 40 days teaching, these men, who knew Jesus personally, still didn’t understand what God was doing. In confession, I too suffer from this spiritual amnesia. After decades, I am guilty of missing the point, failing to act and think out of my faith but rather out of my fear. I too have asked if Jesus will finally now restore the kingdom to Israel.

But Jesus answers them with grace, reminding them that only God knows the terms on which all will come to completion. We are called to be His witnesses, and are given the very power we seek, not through our own strength but the strength of the Holy Spirit, and not for our own ends, but for the Kingdom’s sake. In the pain and confusion Jesus hasn’t abandoned us, and like disciples before us, God gives us the strength to persevere in any and every season. And here, at the end of their time together, Jesus tells these men they will go to Jerusalem and Judea, and throughout the entire world. He also tells them they will go to Samaria.

A word that no longer stings in our ears, Samaria was not the place respectable people went. It was the place no good person would enter and now Jesus was saying go. We too are called to go. Jesus gives us permission to go places, for the sake of the gospel, we once had been forbidden to enter. Samaria can be a brothel in El Alto, or a slum in Nairobi. It is a rice farm in Capiz and a Muslim man’s home in Cotabato. Samaria is the high places of Metro Manila towers and the low places of a northern Canadian First Nation reserve. Samaria, for me, has been all these places and many more, and I am grateful for having been sent. But I am still sad. I still feel the loss of all the goodbyes.

It is easy to get paralyzed, to stand there staring into the sky, waiting for Jesus to return, longing for him to return, wondering if you can continue. Another confession, I am prone to wonder if any of this matters or is of any worth. I ask again, Lord, when will you restore the kingdom to Israel? In spite of all that I know to be true, I can still get bogged down in my own discouragement, my own self-pity and spiritual amnesia. But then the angels come and cut right through the pain. “Men of Galilee, why do you stand there looking into the sky?” Men of Galilee, another phrase that has lost its sting, a reminder to these men they were mere provincials, the lowly not the elite. Any remaining delusions of grandeur now finally, and ultimately, shattered. These men were called to be witnesses for the true king, the real kingdom, and that meant looking out at the world, not up into the sky. I too am a mere provincial, from Duncan no less, the Nazareth of the West, but I am still called to witness to the world on behalf of my king. Sometimes that includes working through the goodbyes and the sadness, one eye looking outward and one staring into space.

Good women and men from Galilee, from Duncan, from communities around the globe, why do you look up? We all have received the call, to witness the life of Christ to every corner of the globe, and at times we will experience the season of goodbyes. And if that were all, it would be enough because it is for the King and this sacrifice pales in comparison to the one He made for us. But it isn’t the end. The angels don’t leave the disciples alone with their pain, a kick in the pants and a pep talk. They leave them with hope. In the same way Jesus left, he will return. None of this is for naught. The goodbyes will be replaced with warm hellos, moments of reunification and restoration. And as the old hymn reminds me…

Because he lives
I can face tomorrow
Because he lives
All fear is gone
Because I know
He holds the future
And life is worth the living
Just because he lives.


The Rich Young Businessman*

There is a well-known story told to us in the first three Gospel accounts that tells of a rich young man who approaches Jesus to inquire about eternal life. Jesus responds by quoting from the Ten Commandments, specifically a selection deeply connected to life within the world of business. The corporate world can be a very exciting place and brings deep meaning to the lives of many in our modern world. It is also a place that is filled with temptation, conditions harmful to a life of faith. Jesus’ response goes directly to the heart of these challenges.

Version 2

From the corporate boardrooms of global multinationals to the smallest of street merchants peddling their wares for a few dollars, all business people face situations that can polarize thought and action, creating a division that separates the physical and spiritual. Stressful work environments and demanding expectations can lead to great anger and resentment, while long work hours and close proximity to colleagues tempts unfaithfulness. Greed and need all too often lead to theft, lies and broken promises, sometimes ending in punitive actions that bring shame to individuals and families. The world of business exposes individuals to situations and conditions where loyalties can be put to the test.

The rich young man claims obedience, but Jesus sees through the mask, his well-crafted public image, and puts his finger on the heart of the matter. This man’s love for wealth, power, and status prevents him from truly taking hold of what Jesus is offering. Even now, the world of business creates similar challenges as it encourages us to draw our eyes from Christ and place them firmly on the world, tempting us to build our own kingdom. It is for this reason the very first question we ask new entrepreneurs addresses their own personal motivations and interests. Marketplace ministry is about getting to the heart of the issues that exist inside the world of business. Jesus knew that the rich young ruler was facing an impossible challenge, more difficult than stuffing a camel through a needle’s eye. The rich young ruler couldn’t do it. He walked away from Jesus that day deeply discouraged, his own personal motivation and interest out of alignment with those of Jesus. By having attention called to personal interests and motivations new business people have an opportunity to connect their work with their faith, to begin a process of reflection focused on the deeper purposes of business activities.

In some parts of the world the church has diminished or even condemned business as impermissible for Christians, leaving Christian business people feeling disconnected from their faith communities, and denying pastors an opportunity to provide meaningful contextual care for many within their congregations. In other places the church hasn’t condemned the practice of business but has missed recognizing the kingdom value of just and equitable corporate practice. Space has been created for business people to live one life on Sunday and another on Monday, seemingly existing as if their faith had nothing to do with their business practice. Fortunately it’s not all bad news. Increasingly churches around the globe are hearing the call to ministry in the marketplace. Every week, in sermons and Bible studies, Christians are discipled to love their neighbour, to notice the unnoticed, to love the unlovely, and to care for the poor, the hurting and the marginalized among us. Every day Christians reach out to their communities, in love, to share Christ in meaningful ways, both small and great. Sometimes this is done within the context of the marketplace, through the countless interactions that take place every day, actions that serve the common good, Christians serving and loving their neighbours through business.

Unfortunately much is being done everyday that fails to contribute to human flourishing, that is anything but just and equitable. When Christian women and men press into the corporate world, businesses large or small, and choose to do so in ways that honour Jesus, they are doing ministry. It is here, at the heart of the matter, that marketplace ministry finds its focus. Discovering together how just and equitable corporate practice can be one of the ways through which we can love our neighbour. Marketplace ministry is all about loving our neighbour, the poor and the marginalized, as well as the rich and powerful. Business people are uniquely situated to effect change, in poor communities where business owners are often community leaders, and in wealthy enclaves where business people hold great power and influence. Some days it really can feel like we are trying to stuff a camel through the eye of a needle, but as Jesus so hopefully expressed to his disciples, what is impossible for us is absolutely possible for God.

Join the conversation: Have you ever faced a choice at work that you knew was in opposition to your belief’s? How did you feel?

*Matthew 19:16-26; Mark 10:17-22; Luke 18:18-34